11" 50lb Black Pawl Releasable Cable Ties / Zip Ties 100/bag Part # RT11-50-0C-.19
SKU: 98163895790

11" 50lb Black Pawl Releasable Cable Ties / Zip Ties 100/bag Part # RT11-50-0C-.19

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11" 50lb Black Pawl Releasable Cable Ties / Zip Ties 100/bag Part # RT11-50-0C-.19Releasable Nylon 6 6 Cable Ties Pawl Release: . 19 wide The extended tab end of releasable cable ties permits easy release and reuse even after tie as been pulled up snug by hand To release, grasp the head of the cable tie, deflect release tab and pull the cable tie away from the bundle Specifications Temperature Rating: 40F to 185F Flammability Rating: UL 94 V 2 Standard cross section features a curved tip for easy threading and handling Versatile

Releasable Nylon 6/6 Cable Ties Pawl Release: • .19 wide • The extended tab end of releasable cable ties permits easy release and reuse even after tie as been pulled up snug by hand • To release, grasp the head of the cable tie, deflect release tab and pull the cable tie away from the bundle Specifications • Temperature Rating: -40°F to 185°F • Flammability Rating: UL 94 V-2 • Standard cross section features a curved tip for easy threading and handling • Versatile cable ties can be used in countless applications • One-piece construction for consistent performance and reliability • Lowest threading force of any one-piece cable tie in the industry • Curved tip is easy to pick up from flat surfaces and allows faster initial threading to speed installation UV Black Cable Ties • Greater resistance to damage caused by ultraviolet light – indoor or outdoor use • UV Black Nylon 6/6 is used in continuous or extended exposure to outdoor sunlight. • The nylon cable tie is a weather resistant grade, enduring additional ultraviolet (UV) light. • This grade is produced by incorporating stabilizers in the nylon resin. UV Stabilized Nylon cable ties are available only in black.
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SKU: 98163895790

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ImTooTired
Port Orchard, US
★★★★★ 5
Gender Roles is a scam
Format: Paperback
This is why most women play dumb. They play dumb to please males that it becomes who they are. It’s a waste of a lifetime to make yourself feel small just to make someone feel good about themselves.
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Reviewed in the United States on August 15, 2021
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Amazon Customer
Dallas, US
★★★★★ 5
Five Stars
Format: Paperback
Why read Butler when we have Wittig?
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Reviewed in the United States on November 27, 2017
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CK
Alexandria, US
★★★★★ 5
Five Stars
Format: Paperback
Great and thought-provoking!
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Reviewed in the United States on April 16, 2017
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Chris Eldredge
Cuba, US
★★★★★ 5
Five Stars
Format: Paperback
excellent sevice
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Reviewed in the United States on June 23, 2015
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Lee Hall
Carnegie, US
★★★★★ 5
Gem from a brilliant thinker.
Format: Paperback
This book will forever redefine feminism for its readers. There are two threads: one political, the other literary commentary. Fortunately, Witting pulls the former into the latter. The astute and radical political critique in Wittig's book is uniquely powerful. Wittig addresses the question of how a movement is comprised of both group energy and individual experience. The theory, legacy, and limits of Marx and Engels are discussed. Then, drawing on de Beauvoir and other iconoclasts, Wittig addresses our dominator culture in a way that goes directly to its core. Wittig deals efficiently yet persuasively with the argument over whether nature or culture is responsible for inequality, declaring that "there is no sex." This statement becomes the book's alpha and omega, and the lens through which Wittig shows us history, literature, and the future of activism. Like whiteness, maleness is a social category that can be renounced. Man (Homo) once meant everybody in the human community -- it was indeed generic, in the unifying sense. Unfortunately, the word has so frequently been used to describe a socially constructed group that expels half of itself in order to oppress it, "man" is now identified with those identified as male. In the essay "The Category of Sex" Wittig writes: "The perenniality of the sexes and the perenniality of slaves and masters proceed from the same belief, and, as there are no slaves without masters, there are no women without men. The ideology of sexual difference functions as censorship in our culture by masking, on the grounds of nature, the social opposition between man and women. Masculine/feminine, male/female are the categories which serve to conceal the fact that social differences always belong to an economic, political, ideological order. ...The masters explain and justify the established divisions as a result of natural differences." I understand that Wittig has recently passed away. If only I had discovered this book a little earlier, so that I could have met the author. That feeling, I suppose, is the sign of a truly good read. "A text by a minority author is only successful if it succeeds in making the minority point of view unviersal" writes Wittig --and to read this book from beginning to end is to find that the author has done just that.
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Reviewed in the United States on July 11, 2004

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